Sunday, 26 February 2017

Katsushika Hokusai (1760-1849) - (Artist Intro)


BORN:    Tokitarō 時太郎 supposedly October 31, 1760
Edo (present-day Tokyo), Japan
DIED:    May 10, 1849 (aged 88) Edo (present-day Tokyo), Japan
Nationality    Japanese
Known for    Ukiyo-e painting, manga and woodblock printing

 Hokusai The complete Works

Hokusai Museum Tokyo

 NOTES: Hokusai’s work had already been recognized outside of Japan during his lifetime. For instance, Philipp Franz von Siebold (1796-1866), a visiting doctor at a Dutch trading post in Japan, adopted works of Hokusai Manga (“Hokusai Sketchbooks”) into his book “Nippon,” which was published between 1832 and 1851. However, it was only after the onset of Japonism popularity upon the International Exposition of 1867 held in Paris that his name became highly acknowledged. Ukiyo-e was introduced along with a number of artifacts during the world’s fair. The dynamic composition and bright coloring were revolutionary to the European art world causing a major impact towards European artists, and triggering the birth of impressionism.
The influenced artists include Vincent van Gogh (1853-1890) and Edgar Degas (1834-1917). Degas made a figure painting he learned from the Hokusai Sketchbooks. Inspired, Henri Rivière (1864-1951) created a series of lithographs called the “Thirty-Six Views of the Eiffel Tower,” modernising Hokusai’s “Thirty-six Views of Mount Fuji.”
Émile Gallé (1846-1904), a famous glass artist of the Art Nouveau movement made a flower vase that adopted designs from the Hokusai Sketchbooks. The composer Claude Debussy (1862-1918) drew inspiration from “The Great Wave off Kanagawa,” one of the prints from the “Thirty-six Views of Mount Fuji” series, for his symphonic poem La Mer.
Hokusai had a profound influence on European artists and continues to gain international acclaim to this day. In 1960, he was honored at the Congress of the World Peace Council in Vienna for his contribution to the promotion of culture worldwide. In 1999, he was the only Japanese person given a place in Life Magazine’s “The 100 Most Important Events and People of the Past 1,000 Years.”
In 1839, a fire destroyed Hokusai's studio and much of his work. By this time, his career was beginning to fade as younger artists such as Andō Hiroshige became increasingly popular. But Hokusai never stopped painting, and completed Ducks in a Stream at the age of 87.
Constantly seeking to produce better work, he apparently exclaimed on his deathbed, "If only Heaven will give me just another ten years ... Just another five more years, then I could become a real painter." He died on May 10, 1849 (18th day of the 4th month of the 2nd year of the Kaei era by the old calendar), and was buried at the Seikyō-ji in Tokyo (Taito Ward).
Hokusai had a long career, but he produced most of his important work after age 60. His most popular work is the ukiyo-e series Thirty-six Views of Mount Fuji, which was created between 1826 and 1833. It actually consists of 46 prints (10 of them added after initial publication). In addition, he is responsible for the 1834 One Hundred Views of Mount Fuji (富嶽百景 Fugaku Hyakkei), a work which "is generally considered the masterpiece among his landscape picture books." His ukiyo-e transformed the art form from a style of portraiture focused on the courtesans and actors popular during the Edo period in Japan's cities into a much broader style of art that focused on landscapes, plants, and animals. Hokusai also executed erotic art, called Shunga in Japanese. Shunga was enjoyed by both men and women of all classes. Superstitions and customs surrounding shunga suggest as much; in the same way that it was considered a lucky charm against death for a samurai to carry shunga, it was considered a protection against fire in merchant warehouses and the home. From this we can deduce that samurai, chonin, and housewives all owned shunga. All three of these groups would suffer separation from the opposite sex; the samurai lived in barracks for months at a time, and conjugal separation resulted from the sankin-kōtai system and the merchants' need to travel to obtain and sell goods. Records of women obtaining shunga themselves from booklenders show that they were consumers of it. It was traditional to present a bride with ukiyo-e depicting erotic scenes from The Tale of Genji. Shunga may have served as sexual guidance for the sons and daughters of wealthy families.



 Documentaries and Works


"Hokusai Returns: Japan's Greatest Ukiyo-e Artist" (1987) is a Japanese television documentary about a project undertaken in 1986 to take a collection of woodcut blocks by Katsushika Hokusai (1760-1849) and return them to Japan to make new woodblock prints from them. The collection had been donated to the Boston Museum of Fine Arts by William S. Bigelow (1850-1926), an American who had lived in Japan for a number of years in the 1880s. The film documents the process of making the new prints. Special attention is paid to the picture book, "Toto Shoukei Ichiran." This film should interest art history students but is of even greater value to students who plan to go into art restoration or work in museums, given the way it follows each step of the process by museum staff members in both Boston and Japan and then by the craftsmen recreating the artwork. The film is 53 minutes and was produced by the Tokyo Broadcasting System. This version is narrated in English by Nigel Robins. Given the continued popularity of Hokusai, arguably the most famous of Japanese woodcut artists, this film should be much better known.


The Lost Hokusai Documentary 2017 (UPDATED 22/7/2017)
In his last years, Hokusai painted a final masterpiece that was destroyed by fire in 1923


2017 documentary - Hokusai Old Man Crazy to Paint by BC Documentaries


2014 documentary about the life and work of legendary 18th/19th century Japanese painter and print-maker Katsushika Hokusai.


Hokusai died in 1849, just four years before the opening of Japanese ports to the West dramatically altered Japanese culture. See how Hokusai’s art perspicaciously hinted of things to come, including a fascination with technology, curiosity about the outside world, and growing sense of Japan as a nation.


A couple of Hokusai's notable works   
The Great Wave off Kanagawa

Also below the Dream of the Fisherman's Wife (蛸と海女 Tako to ama, Octopus(es) and shell diver) also known as Girl Diver and Octopuses or Diver and Two Octopuses etc the image is literally two octopi entwined sexually and ravishing the diver who appears to be enjoying herself and has become Hokusai's most famous shunga design.

It is included in Kinoe no Komatsu (English: Young Pines), a three-volume book of shunga erotica first published in 1814


Link to Hokusai Wikipedia page here

Saturday, 25 February 2017

BRITISH MUSEUM: Revealing More: The British Museum's Shunga Exhibition

Tim Clark, Head of the Japanese Section, Department of Asia, The British Museum
The sexually explicit nature of the shunga works are shocking, but also extremely beautiful, humorous, and tender. Although shunga invents a fantasy world of pleasure, it also, somewhat paradoxically, keeps referring back to everyday life. The lovers portrayed are most married couples, dating teens or cheating spouses. They even chat to each other in funny and completely uninhibited ways as they are having sex. Female sexuality is a given and mutual pleasure is the ideal. Male-male sex is depicted according to accepted social conventions of a mature active partner with a passive youth. Surprisingly, there is little depiction of the extensive world of commercial sex that had grown up in Japanese cities, foremost Edo (modern Tokyo).
Although shunga has been included in quite a few exhibitions in the UK since the 1970s, this is the first time the subject has been treated comprehensively in a public exhibition so it is extremely significant. As a result of our surveys around the world, conducted with SOAS (Univ. of London) and Japanese research partners, we have been able to include many works not previously known; also some works that have never been shown before, though they have been in the Witt Collection at the British Museum for some 150 years.
Perhaps for the first time ever, this exhibition brings together fine examples of the four famous subjects from medieval Japanese narrative painting that have sexual content. These long handscroll paintings, some with ribald texts, are Phallic Contest and Fart BattleScroll of AcolytesTale of the Brushwood Fence and The Priest in the Bag. These are rather different from what came to be standard shunga works in the Edo period (1600-1868) -- that is, a painted sequence of twelve unrelated sexual couplings, or sets of prints or printed books with illustrations that bring together a compendium of different kinds of sexual scenario. The exhibition suggests that one catalyst for the rather sudden change from narrative to separate scenes around 1600 may have been the importation into Japan of sexually explicit prints from late Ming China.
The British Museum: Shunga: Sex and Pleasure in Japanese Art. On view October 3, 2013 to January 5, 2014.

Saturday, 18 February 2017

BRITISH MUSEUM: What is Shunga?

A great article providing a overview of what Shunga is, what it looks like, why it was created and who created Shunga.

ARTSY EDITORIAL Sept 24th 2013 1:42PM

At its best, shunga celebrates the pleasures of lovemaking, in beautiful pictures that present mutual attraction and sexual desire as natural and unaffected.” —Tim Clark, curator of “Shunga: Sex and Pleasure in Japanese art”

Shunga, literally “spring pictures”, is an erotic artistic tradition that emerged from early modern Japan, featuring graphic images of sexual activity. Produced by the thousands during the Edo period (1600-1868), shunga offered sexuality a shameless visual platform, where sexual pleasure, female sexuality, and homosexuality were not only acknowledged but encouraged. The history, humor, and accomplishments of shunga are explored at the British Museum in “Shunga: sex and pleasure in Japanese art”.

What does shunga look like?
Shunga was made through ink paintings or woodblock prints, which were applied to handscrolls and mass-produced illustrated texts. While it generally depicts male-female couples, particularly in the early Edo period male-male couples could be found as well. The images emphasize facial expressions of joy and satisfaction and feature exaggerated genitals on males and females. Shunga also appeared in China, where sexual organs were portrayed in much more accurate proportions. The scenes often include snippets of humorous conversation between partners. While shunga is known for nudity and explicit sexual situations, there are less audacious iterations, featuring courtesans dressed in elaborate garb or kissing couples wrapped in lavish textiles.

Why was shunga created?
Shunga had functions beyond its aesthetic appeal. Its primary use would have involved viewing and sharing the paintings or books with close friends or sexual partners. The images were also used to provide sexual education for young couples, to encourage a warrior going into battle and even to protect homes. While shunga was chiefly commissioned and painted by men, it has been found among the material goods presented to a Japanese bride, suggesting that it was also highly valued by women.

Who created shunga?
Most shunga was created by artists from the popular school, ukiyo-e, “pictures of the floating world,” a genre of painting mainly illustrating life’s pleasures. Surprisingly, traditional painters also produced a large quantity of shunga, including members of the Kano School, known for their innovative secular paintings. Shunga was primarily commissioned by males of the ruling class.

Was early modern Japan a highly sexualized society?
Edo Japan was by no means a haven for sexual activity; laws against adultery were strict and qualities of self-control and duty were regarded with the utmost esteem. That said, the Shinto religion did not deem sex as sinful and embraced sexual pleasure. While official society was somewhat constricted under Confucian law, its tenets could not curb activity that occurred behind closed doors. The “pleasure quarters”, the term for the sex industry, maintained popularity due to a wealthy ruling class, a stable economy, and inequalities among class and gender.

Was shunga met with resistance?
Shunga was banned by the Japanese Shogunate in 1722, but its production and circulation did not falter. Though it was technically illegal, publications of shunga could be accessed at commercial libraries and bookshops. In the late 19th and 20th centuries, shunga was denounced again, so much so it became taboo within Japan. It simultaneously found respite in Europe, where artists including Toulouse-Lautrec and Picasso encountered shunga for the first time and were inspired by its beauty and audacity.

What is shunga’s significance?
Considering Europe at the time, where shunga would have been deemed pornographic, as well as Christianity and Islam’s denunciations of sex, shunga is an impressive, unique tradition of pre-modern erotic art. Shunga serves as testament to an uninhibited, open-minded society and offered artists with opportunities to express originality and unbridled emotion. Current estimates indicate an astounding quantity of shunga that was produced; some 2000 publications were created, each with hundreds or thousands of copies.
The British Museum’s exhibition, running from October 3 through January 5, 2014, highlights an exceptional collection of shunga including works by Japanese masters Kitagawa Utamaro (died 1806) and Katsushika Hokusai (1760-1849). The exhibition follows the trajectory of and meaning behind shunga while emphasizing its integral role in Japanese art history. Gathered from collections in Europe, Japan, the United Kingdom and the U.S., the exhibition includes 170 paintings, prints and illustrated books. “Shunga: sex and pleasure in Japanese art” is part of Japan400, a series of UK events celebrating 400 years of Japan-Britain relations.
“Shunga: Sex and Pleasure in Japanese art, 1600-1900” is on view at the British Museum from October 3rd through January 5th, 2014.

Explore the exhibition on Artsy. 

Sunday, 12 February 2017

Pornography or art? Daily Mail.


Explicit Japanese shunga exhibition hits the British Museum (back in 2013) which has caused a debate about whether shunga is art or porn.
Not everyone loves it as a lot of Museums have declined exhibiting shunga. Whilst everyone has a giggle the fact is in the main most people declare it as ART.

Read the Daily Mail article here